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3 Core Convictions of GenZ’s Religious Worldview

“Kids these days!”

It’s an expression many of us have either said or thought. They seem so different from the way we were at their age. And usually, it’s not in a good way. (Although if we’re honest, we probably need to question the reliability of our memory of our teenage lives.)

As we collaborate to pass our faith from generation to generation, it’s important to recognize the differences between generations without exaggerating them. Our core needs are all the same, regardless of age: love, grace, meaning, joy, hope, etc.

At the same time, it’s undeniable that the culture we live in as teenagers has a life-long impact on our adult years. If you understand someone as a teenager, you will, in many ways, always understand them. With this in mind, here are some central shifts in the worldview of today’s kids, also known as Gen Z.

Safety: The New American Dream

Teenagers today have never experienced a world without school shootings, terrorism or social media. Older generations grew up with fire drills, bomb drills and other safety drills, but they were fairly routine without frequent news reports of students needing to actually follow those protocols to stay alive. Many students today live with the realization that their school could be the next one to experience a very real threat.

Additionally, these kids were raised in families where they were always supervised and had fewer freedoms than previous generations of kids. For example, you’ve likely heard about parents being visited by DCF because they allowed their elementary-school-aged children to walk down the street to the playground without adult supervision.

Safety is the new
American Dream:
physically and emotionally.

Safety is the new American Dream – physically and emotionally. This is why colleges are increasingly facing the request to offer “trigger warnings” before discussing topics that might trigger someone else’s emotional pain.

Instead of casting a superior glance at Gen Z for being emotionally fragile, ministers would be wise to assume the posture of a shepherd. Care for them when they struggle and disciple them into maturity by helping them discover that personal failure is often the fertilizer of faith. Ultimately, our security is not in this world, but in Christ. This leads us to live with faith and hope rather than fear and despair in an unsafe world.

Tolerance: The New Golden Rule

Our culture’s expression of tolerance encourages everyone to “speak your truth” and says “you do you.” This view of tolerance encourages people to overlook their differences in order to affirm one another’s value. Muslims and Christians and atheists are all equally free to speak their minds. In many ways, this is good and biblical.

In reality, however, tolerance assumes disagreement – otherwise there’s nothing to tolerate. Red Sox fans and Yankee fans need to tolerate one another because there’s a very real difference between them, and well-meaning friends who say, “It’s just a game, get over it,” clearly don’t understand. Tolerance runs deeper than the logically true statement, “It’s just a game.” It speaks to the emotional weight of different commitments and looks to bring people together who are emotionally, relationally and physically different from each other.

“Tolerance means respect
despite disagreement.”

When I speak about tolerance with kids these days, I explain to them, “Tolerance means respect despite disagreement.”

It isn’t about merely putting up with people who are different from you, but genuinely respecting them despite your disagreements. You still think the other person is wrong, and you’re both still trying to persuade each other – but in a circle of respect.

Fellow pastors and leaders: we need to be models of a Christian tolerance that loves our enemies and turns the other cheek. If we continue to demean those who are different from us (politically, religiously, ethnically, etc.) then Gen Z will continue to hear and see a bad definition of tolerance. If students see Christian leaders showing respect to minorities, homosexuals and those who may be easily labeled as “enemies of the faith,” then we will be obeying Jesus’ command while setting a godly example for the next generation.

Threatening Others’ Safety Cancels Your Right to Tolerance

This is the key that many adults fail to recognize: if you threaten someone’s safety, then you will be “cancelled,” and your right to be tolerated revoked. This is why so many Christians read the statement above (“Muslims and Christians and Atheists are all equally free to speak their minds”) and disagreed. I agree that Christians face increasing scrutiny and skepticism in our culture today – but we need to acknowledge the ways we’ve done this to ourselves by failing to love our enemies. We have believed that speaking the truth without love is honoring to God – but it’s not.

So if you want to reach kids these days, you need to love them with the truth. Listen, encourage and shepherd them. Recognize the ways their world is genuinely different from the world you grew up in, while remembering that their hearts are the same as yours. Don’t treat them like immature children, but as people you are nurturing and guiding in the faith.

The Gospel is our only hope. It is truly good news of great joy for all people. Help them to see how the Gospel fuels the way we love our brothers and sisters and the way we love our enemies. Encourage them with the reality that we are fully secure in Christ because nothing can separate us from the love of Jesus Christ. When we walk in the light of the cross, we can handle worldly rejection and failure because we know we’ve been fully accepted by the grace of Jesus Christ.

(note: this article was originally posted on the BCNE blog with the title, “Kids These Days.”)

Living My Theology

The last two years have been a whirlwind. It’s been 20 months since my last blog post on this site, and life looks remarkably different. Some of it’s been good (published one book with another currently undergoing the editing process before its release in 2021, a new ministry at an incredible church), and some of it not so great (a painful and sudden ending to a 14-year ministry, living through a global pandemic).

Here’s something I can say I’ve learned: I really do believe my theology.

During the lowest points, my faith in the sovereign goodness of God held my life together. I’m no perfect exemplar of faith, but I have experienced the power of having good theology. It holds you up when you feel like everything else is crumbling. And when your thoughts and heart stray, your own theology rebukes you and calls you back to faith. Over the course of these last 20 months, the Lord has graciously sustained my faith to help me live my theology.

Professed vs Actual Theology

For many of us, our professed theology and our actual theology aren’t the same. By “professed theology,” I’m talking about those theological truths that we affirm with our minds. These are statements about God, the world, humanity, and salvation that we hold up and say, “This is what I believe.” But our “actual theology” consists of those theological truths that guide our daily lives. For instance, if someone who knows you well was asked to write what you truly believe about prayer, God’s goodness, the power of grace, the importance of biblical authority, etc. – would their descriptions of your actual theology align with your professed theology?

For many of us, our professed theology and our actual theology aren’t the same.

One of the greatest areas where I’ve seen this disagreement take place is around the authority of Scripture. Many Christians who profess faith in the authority of the Bible (“it is the Word of God and all truths must be measured according to Scripture”) actually marginalize the Bible in their evangelism. This happens when Christians believe their nonbelieving friends aren’t ready for the Bible yet because it’s over their heads. So instead, they look for more relevant or engaging books. This is a functional denial of the person’s professed theology. If the Bible is the inspired and authoritative Word of God, why would it ever be a good idea to withhold God’s Word from someone who is spiritually dead? Good, clear books about the gospel and evidences for Christianity are helpful to give nonbelievers; but not as a replacement of the Bible.

For pastors, the question is a risky one: If someone evaluated your ministry in order to determine what your core theological convictions are, would they match your stated theology? I suspect, many self-proclaimed Calvinists would be described as functional Arminians, but that’s a topic for another post. Realigning one’s ministry to match their theology could cost them their job.

Trials Reveal Our Theology

These past two years have shown me how much I need to trust in the sovereign goodness of the Lord. Life can change so quickly. It’s good (and wise!) to plan and be prepared for the days to come. But remember that your control is much less than you realize. This is one of the central tenets of Reformed Theology: God is sovereign over all things and he is full of grace for towards his children. I have preached, spoken, and written extensively about this message. This year I’ve experienced this message’s comforting truthfulness.

The trials and victories of life reveal so much about who we really are. Where do we turn for comfort and hope? Is prayer a treasured response, or a last resort? Do I believe God owes me his blessing, or can I praise him from the valley of the shadow of death? These are real-life issues that lift the cover of our faith.

When moments of clarity strike that reveal the differences between your professed and actual theology, don’t avoid them because it’s uncomfortable. Lean in, and grapple with the question, “What do I really believe?” Pray, repent, and believe the power of God’s grace to sanctify you. Then, live your theology.

“Search me, O God, and know my heart!
    Try me and know my thoughts!
And see if there be any grievous way in me,
    and lead me in the way everlasting!”
Psalm 139:23-24

 

Is Online Church a Real Church?

Nearly ten years ago my cousin Vinnie (I love typing that) told me I should start an online church for people who were open to Christianity but wouldn’t actually go on Sunday mornings. This was long before live-streaming was accessible and few churches had an “online campus.” Now it is fairly common for churches to offer live-streaming of their services today. Recently, Judah Smith’s The City Church has caused a buzz by announcing the launch of a new church: “the phone in the palm of your hand.” Watch their announcement about ChurchHome below.

There are generally two type of responses to creative initiatives like this. Some will call it heresy and will shout, “That’s not church!” Others will hail it as a creative and relevant effort to reach unbelievers with the gospel. Instead of neatly fitting into either category, I want to walk through a few ways both groups might have a good point.  Continue reading “Is Online Church a Real Church?”

How Should The Church Respond to Violence?

Another school shooting took place last week. 17 dead in Parkland, Florida as a former student entered campus to take the lives of his classmates and teachers. It seems like this type of violent event keeps happening so frequently we’re becoming numb.

Where so many in positions of legal authority respond with “Thoughts and Prayers” but with little action, the nonChristian world has come to despise the phrase “thoughts and prayers” because it has come to mean, “I’m really sad this happened. Let’s be sad together for a week or two until we all move on… until this happens again.” In this way, “thoughts and prayers” aren’t enough.

So what should Christians and the Church do?

Alone-in-Hallway.jpg

Continue reading “How Should The Church Respond to Violence?”

What Makes a Good Sermon?

Ask any church goer and you’ll hear a wide range of characteristics for a good sermon. Some people are looking for compelling stories, others want to laugh, and still others are turned off by humor and desire pure teaching. Here are the characteristics that I keep in mind while preparing to preach.

1. Be biblical

This seems like a no-brainer, but there are plenty of sermons which reference the Bible but they are not built on a foundation of Scripture. Sometimes the preacher seems to have an idea what he wants to say and then uses a Bible verse here or there to prove his point. This is not a biblical sermon. If the Word of God is living and active, a double edged sword that is God-breathed, then we should keep Scripture front-and-center.

2. Be Gospel-Centered

I know “gospel centered” has become something of a cliche over the last five years, but it’s a helpful (and biblical) grid through which to operate. If a sermon doesn’t clearly lead to gospel proclamation, and if it doesn’t clearly flow from the fruit of the gospel… then it isn’t a Christian sermon in any meaningful way. Many preachers have fallen off the cliff of works-righteousness in the attempt to be relevant (“Four keys to building a great marriage,” or “How to be the best you”). Sermons should be robustly biblical and gospel-centered.

3. Be clear

What good is brilliance if it’s so blinding you can’t behold it? Instead, I have always agreed with those who claim you don’t really understand something until you can explain it to a child. Preachers spend an average of 12-20 hours each week on their sermon but the people who listen only hear the final result. Gone are the days when preachers can reasonably assume any measure of biblical literacy, so using phrases like “Most of you know this verse already” only makes to those who don’t “already know” feel stupid and small and unwelcome. If something is worth saying, it’s worth saying clearly enough for everyone to understand. I generally keep seven specific people in mind while preparing the message: a child (kids over age 7 sit through our entire worship service), a teenager, a young parent, a businessman, a tradesman, a nonbeliever (who may be skeptical but is interested enough to attend a worship service), and a senior saint who has faithfully served Christ for decades. If these people can each understand what I have down on paper, then I’m ready to preach.

4. Be helpful

This is where the rubber meets the road and the sermon connects or falls flat. Rather than trying to be relevant, I find it more fruitful to pursue helpfulness. Here are some questions I consider: “What is confusing about this passage that needs to be explained?” “Where does our culture today agree and disagree with this message?” “What challenges will people face in the call to embrace this teaching?” “What is going on in our church where this message applies to either encourage or correct us?”

If a sermon hits in these four marks, I think it will demonstrate pastoral love for the listeners, reverence to the Lord in how Scripture is handles carefully, and great joy because it is anchored in God’s provision through Jesus Christ and the indwelling Holy Spirit.

One final thing to note is this – every preacher needs to first listen to the sermon the Holy Spirit is preaching to him through his sermon preparation. If the preacher hasn’t first been moved by God’s Word through the preparation process then his sermon will be flat, one-dimensional, and either dryly-academic or hypocritical.

Every Christian is a Minister: The Priesthood of All Believers

Who leads Christ’s Church? One of the greatest treasures of the Protestant Reformation is a recovery of the “Priesthood of all believers.” This teaching proclaims that every Christian has access to God the Father because the Holy Spirit has united us with Christ. Because of our standing before God, every Christian is a priest (or minister) in our world.

Today I want to emphasize two things: first, where does the Bible teach “Priesthood of all believers,” and second, what the Priesthood of All Believers actually means for the Christian’s daily life.

Read the Bible Continue reading “Every Christian is a Minister: The Priesthood of All Believers”

The Gospel is For the Street

What good is faith if it only survives in a sterile environment? The gospel belongs not only in our pulpits but on the streets .

Faith shapes life, gives meaning, and inspires hope. If the gospel is only good news to those whose lives are middle-class, then is it truly “good news?” The gospel applies to addicts, the homeless, and to the marginalized.

Jesus came to bring life to the hopeless, rescue for the perishing, and dignity for the beggar. If these are the people whom Jesus came to serve and give his life for, shouldn’t they be welcomed in our churches and in our theologizing?

Woman on the Street.jpg Continue reading “The Gospel is For the Street”

Should The Church be Attractive or Attractional?

The gospel is good news of great joy for all peoples. This is a compelling message that builds the foundation of the Church. Unfortunately today, it’s become increasingly common to hear Christians lambasting the Church. 

Sadly, many Christians give the impression that speaking well of the Church is like putting lipstick on a pig. Jesus doesn’t need “hair and makeup” before going on stage. 

We must not be ashamed of clearly and confidently holding to what Scripture teaches, and inviting people to repent of their sin in order to follow Jesus Christ. Jesus is compelling. Jesus is good news. 

Consider a beautiful woman. She does not need to dress a certain way or work especially hard to be recognized as beautiful. Her beauty is obvious. Meanwhile, others dress and carry themselves in order to accentuate what they wish others to notice (while also concealing things they want to remain hidden). 

How often is this a parable of our churches? We do things a certain way in order to make God look however we think people will find attractive. We preach on grace but not judgment. We speed up the music but fear silence. And we work diligently to avoid causing offense or controversy. 

Consider Mike Leake’s article, “The Difference Between Attrational and Attractive Ministry,” which provided the above parable of beauty… it’s a great article.  Here is what I believe to be the most vital portion, 

“My point here is that whenever churches start asking those questions and focusing on whether or not we are “attracting,” we’ve moved off center. When we do this we become like the Pharisees, who were more concerned about how they were viewed than who they actually were. Maybe even more pathetically, we are like the teenage boy constantly checking out his budding muscles in the mirror in hopes that maybe this will help him finally get the girl to pay attention to him.

This isn’t to say that churches should be intentionally unattractive. In fact, if churches focus on doing gospel things they will actually be naturally attractive—at least to some. The Bible gives evidence of this. Jesus attracted crowds. The disciples, too, attracted a ton of folks who were filled with questions and wondering what in the world was going on with them. There was something about the way they were living that attracted folks and caused them to wonder why in the world these Christians had such hope. They were attractive.
Though it’s a subtle difference, there is a great chasm between being an attractive church and an attractional church. One intentionally tries to draw a crowd, while the other goes about doing their ministry and the crowds show up, maybe. Jesus didn’t have healing services in hopes that people would show up. He healed people because that is who He is and people showed up as a result. The attractional model, though, draws a crowd and hopes to slip the gospel in the backdoor. One has confidence in who they are and they other is like a junior high boy who doesn’t have enough confidence in his person to drop the frills and just be himself.

The Church is the People of God, Bride of Christ, and the Temple of the Holy Spirit. Christians are the children of God. Let us continue to walk as beloved children of God who have been adopted through Jesus Christ. May our identity as God’s people be the core of the Church rather than a desire to be attractive to the world. 

What is the difference between an attractive gospel and an attractional ministry? One preaches a gospel about Jesus who is truly beautiful, the other feels pressure to portray in him the best possible light. 

Five Reasons Christians Don’t Evangelize

Christians overwhelmingly agree they have a personal responsibility to evangelize: to announce the good news that sinners can be forgiven and adopted as children of God because of the life, death, and resurrection of Jesus Christ. LifeWay Research conducted a study regarding evangelism and reported,

“The study conducted by LifeWay Research found 80 percent of those who attend church one or more times a month, believe they have a personal responsibility to share their faith, but 61 percent have not told another person about how to become a Christian in the previous six months.”
LifeWay Research

This got me to ask the question: “Whynot? What is it that keeps us from sharing the gospel with nonChristians?” I could’ve come up with my own reasons, but I wondered if they would match up with the reasons your typical church-going Christian would give. So I asked my Facebook friends for their input and discovered some really great insights that I wouldn’t have considered on my own.

Here are a few of the general themes that emerged from their responses:

SONY DSC Continue reading “Five Reasons Christians Don’t Evangelize”

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