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Living Theologically

theology and the Christian life

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Trials

Living My Theology

The last two years have been a whirlwind. It’s been 20 months since my last blog post on this site, and life looks remarkably different. Some of it’s been good (published one book with another currently undergoing the editing process before its release in 2021, a new ministry at an incredible church), and some of it not so great (a painful and sudden ending to a 14-year ministry, living through a global pandemic).

Here’s something I can say I’ve learned: I really do believe my theology.

During the lowest points, my faith in the sovereign goodness of God held my life together. I’m no perfect exemplar of faith, but I have experienced the power of having good theology. It holds you up when you feel like everything else is crumbling. And when your thoughts and heart stray, your own theology rebukes you and calls you back to faith. Over the course of these last 20 months, the Lord has graciously sustained my faith to help me live my theology.

Professed vs Actual Theology

For many of us, our professed theology and our actual theology aren’t the same. By “professed theology,” I’m talking about those theological truths that we affirm with our minds. These are statements about God, the world, humanity, and salvation that we hold up and say, “This is what I believe.” But our “actual theology” consists of those theological truths that guide our daily lives. For instance, if someone who knows you well was asked to write what you truly believe about prayer, God’s goodness, the power of grace, the importance of biblical authority, etc. – would their descriptions of your actual theology align with your professed theology?

For many of us, our professed theology and our actual theology aren’t the same.

One of the greatest areas where I’ve seen this disagreement take place is around the authority of Scripture. Many Christians who profess faith in the authority of the Bible (“it is the Word of God and all truths must be measured according to Scripture”) actually marginalize the Bible in their evangelism. This happens when Christians believe their nonbelieving friends aren’t ready for the Bible yet because it’s over their heads. So instead, they look for more relevant or engaging books. This is a functional denial of the person’s professed theology. If the Bible is the inspired and authoritative Word of God, why would it ever be a good idea to withhold God’s Word from someone who is spiritually dead? Good, clear books about the gospel and evidences for Christianity are helpful to give nonbelievers; but not as a replacement of the Bible.

For pastors, the question is a risky one: If someone evaluated your ministry in order to determine what your core theological convictions are, would they match your stated theology? I suspect, many self-proclaimed Calvinists would be described as functional Arminians, but that’s a topic for another post. Realigning one’s ministry to match their theology could cost them their job.

Trials Reveal Our Theology

These past two years have shown me how much I need to trust in the sovereign goodness of the Lord. Life can change so quickly. It’s good (and wise!) to plan and be prepared for the days to come. But remember that your control is much less than you realize. This is one of the central tenets of Reformed Theology: God is sovereign over all things and he is full of grace for towards his children. I have preached, spoken, and written extensively about this message. This year I’ve experienced this message’s comforting truthfulness.

The trials and victories of life reveal so much about who we really are. Where do we turn for comfort and hope? Is prayer a treasured response, or a last resort? Do I believe God owes me his blessing, or can I praise him from the valley of the shadow of death? These are real-life issues that lift the cover of our faith.

When moments of clarity strike that reveal the differences between your professed and actual theology, don’t avoid them because it’s uncomfortable. Lean in, and grapple with the question, “What do I really believe?” Pray, repent, and believe the power of God’s grace to sanctify you. Then, live your theology.

“Search me, O God, and know my heart!
    Try me and know my thoughts!
And see if there be any grievous way in me,
    and lead me in the way everlasting!”
Psalm 139:23-24

 

Suffering is the Furnace of Godliness

 

How can you trust a God who lets you suffer?

That’s a question many people simply cannot get over, and frankly… it’s a good question! The problem of suffering is legit and real and difficult. Rather than  attempting to “solve” the question, I hope to share what may be a fresh perspective.

If we approach the question of suffering with the expectation that God owes us happiness and comfort, then we need to admit we’re holding God to promises he never made. The “American Dream” is never promised anywhere in Scripture. In fact, there are many places where God promises his people they will suffer because of their righteousness. 

Romans 8:28-29 is a much-quoted verse to bring comfort in the midst of suffering. Often it is shared in a way that says, “God will make it all ok. It will turn out good for you.” But that isn’t what this passage says. In fact, it says something much better…

“And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son….”

Like the silversmith who purifies silver in a furnace or with a blowtorch, the impurities come to the surface in the heat. When they are wiped away, the purified silver will reflect the silversmith’s face when he looks into it.

Suffering is the furnace of our godliness. It is the way God purifies his children so they reflect him more clearly in a sinful world. 

silversmithing
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